The Ten Commandments
Today the United States of America
is facing destruction as a nation. Spiritual, moral and social life are in a
state of disintegration. The cause of national disintegration and the solution
for recovery are clearly stated in the Word of God. In fact, they are closely
related to a subject with which many people are familiar but about which they
know little — the Ten Commandments, or the Decalogue (Exodus 20:1017).
Occasionally, young people find
themselves in a position where they are required to memorise the Ten
Commandments. They may even receive a gold star in Sunday School for this “achievement.”
On the other hand, there are those in this country who have never been near a
Sunday School, do not attend a church, and may not even have a Bible, but are
knowledgeable regarding the Decalogue. It is amazing that people can
occasionally quote almost verbatim something that is found in this passage,
even though they have never looked at Exodus 20. Therefore, generally in this
country today, there is some understanding of, or at least familiarity with the
Ten Commandments.
Now, for many people, the last five
commandments are about the only system of morality known, and these principles
are lodged in the right lobe as part of their norms and standards. What is
generally not understood is that all ten of the commandments are a summary of
God’s principles pertaining to freedom. Each of these commandments is backed up
by a series of divine laws which were given for the protection and happiness of
both believers in Jesus Christ and of unbelievers. Even though the Mosaic Law
is not our modus operandi today, the commandments have always applied to the
human race in general.
The Decalogue summarises a system of
“spirituality-morality” — not one or the other, but a combination of both. I am
not referring here to spirituality in its technical sense of being filled with
then Holy Spirit but in a more general sense of relationship with God. The
first five commandments declare the principle of spirituality, or the possibility
of establishing a relationship with God; the last five apply to man’s
relationship toward his fellow man. To the Jews of the generation of Moses to
whom the law was given, theses things were pertinent because theirs was a
generation of believers; to subsequent generations, the commandments have
become principles of morality without the concept of relationship with God.
However, the Ten Commandments are
not a set of specific, detailed laws. but are the principles God has set forth
for the protection of life, liberty and property of a people within a national
entity. When a nation operates under these divine norms and standards, the
result is individual freedom and happiness and national stability and
prosperity. No group of people can survive as a national entity without a basic
system of spirituality-morality; and where these commandments and principles
found in them are violated by a maximum number of people, that nation will be
destroyed.
The dispersion of the nation of
Judah in 586 BC was the result of this very
principle. For forty years prior to their fall, the prophet Jeremiah
continually warned the people of the consequences of negative volition
(Jeremiah 11). He taught Bible doctrine every day; but the people were negative
to his teaching, and their rejection of God’s provision for the protection of
their freedom led to their personal and national destruction. The people became
so totally saturated with degeneracy that they destroyed first their souls and
finally their nation.
Freedom in our own nation is being
destroyed today because the principles of spirituality-morality are being
subverted by our enemies and rejected by our citizenry in general. This is part
of the angelic conflict. There is always a Satanic attack on a nation involved
in great missionary activity. The Devil knows, even if many believers do not,
that there must be freedom if the gospel is to be proclaimed and Bible doctrine
is to be communicated. A national entity operating under God’s principles is
always the object of Satanic attack.
As in Jeremiah’s day (Jeremiah
11:9), so in our day, the Satanic attack is manifested through a conspiracy —
the Communist conspiracy — which is dedicated to the total destruction in
individual freedom and national sovereignty. Yet God, in His grace, always
continues to warn of such disaster right up to the “fifth cycle of discipline”
— military defeat and dispersion. He did so in Judah in Jeremiah’s day, and He
is doing so in the United States of America in our day! No conspiracy can ever
succeed unless the people of a nation first go negative to the principles laid
down by God, for human freedom can be established and preserved only when the
nation follow His principles.
The influence of the decalogue
The United States of America was
founded upon these principles, and although they are under severe attack in our
country today, our history is a testimony of God’s gracious provision. We have
not only been successful as a nation, but our national entity has had
tremendous impact on history. The reason can be attributed to the fact that in
the past this nation has adhered to the principles found in the Decalogue. In
the function of a nation, there are certain principles that must be followed
and carefully guarded, for they are absolutely necessary for the establishment
and survival of freedom. Therefore,. I shall list some ways in which the Ten
Commandments have had a great influence upon our own national entity.
The concept of Privacy and
Private Property. Both of these are mentioned specifically in the Decalogue
and are protected by the divine laws declared in the Ten Commandments. Any
attempt to invade the privacy or the property of an individual is destructive
to freedom and to the proper function of a national entity. Today we have a
tragic breakdown in law; therefore, the protection of privacy and property is
being eroded and the law is being subverted to promote socialism. The very
essence of socialism is an invasion of privacy and private property. Socialism,
when carried to the extreme, results in the types of government which exists
today in Communist countries. It is anti-God, anti-Christian and anti-Biblical.
You can immediately see that when a
nation promotes anti-divine principles and makes those principles a part of its
legislative laws, then socialism becomes the law of the land. Socialism not
only destroys freedom in a nation, it eventually destroys the national entity
itself, for it is international in its scope and denies the principle of
nationalism as designed by God. The Word of God sanctions the concept of
national entities for the preservation of the human race.
The Concept of Right Man and
Right Woman. Divine Institutions #2 and #3, Marriage and Family, are
protected by the principles in the Decalogue. Both of these institutions were
designed by God for the protection of the right man-right woman relationship
and for the instruction and protection of the children resulting from that
relationship.
The Concept of Military. One
of the great objectives of the Mosaic Law is to provide a stabilised population
of young men who are willing to defend not only their right woman, but every
right woman for every right man in a nation. A strong military is absolutely
essential for the protection of the freedom of a nation. The Ten Commandments
provide a phenomenal basis for establishing a stabilised military organisation
made up of men who have an understanding of the basic concepts of authority
that make military teamwork a success — men who have the moral courage to go
out and vigorously defeat and neutralise the enemy to the point of
unconditional surrender, annihilation, or both!
Of course, some of you are already
thinking, “What about ‘Thou shalt not kill’?” As we shall see in our exegetical
study of the sixth commandment, the word for “kill” should be translated “murder”;
therefore, it has nothing to do with military life. To kill the enemy as a
military representative of your country is not only compatible with the plan of
God, but is commanded and should be done “as unto the Lord.” There is no
Biblical support for the position of a “conscientious objector.” There is no
Biblical support for the born-again believer to stay out of military service!
It is true that our military
services are under severe attack today, and they are not what they used to be.
This situation could be drastically changed if the military were made up of a
preponderance of believers with Bible doctrine or even unbelievers with the
principles of the divine institutions in their right lobes. Remember, the
principles contained in the Decalogue are for both the believer and the
unbeliever. The Biblical principle in fighting a war calls for the defeat of
the enemy, and that entails killing and neutralising the enemy. This is Bible
doctrine! You do not stop wars by playing games with the enemy; you stop wars
by KILLING THE ENEMY!
Now, I want you to understand
something: fighting in the military is the basic system for preserving freedom
in the Devil’s world. In spite of man’s efforts for peace, there will be
warfare until the Second Advent of Jesus Christ (Matt. 24:6; Mark 13:7; Luke
21:9). You cannot stop wars by being a peacenik; you cannot stop wars by
disarmament. The only way to stop war is to be ready for war; and adequate
preparation demands a strong military!
The Jews in the Old Testament had
the greatest military record of any national entity in the ancient world, with
then possible exception of the Assyrians. In fact, it was the Lord Jesus
Christ, the Lord of Hosts, the Commander of the Armies, who gave the orders for
the Jewish Army to fight and defeat, and in some instances, to annihilate the
enemy. It was through the principles which the God of Israel gave to Moses that
the Jews developed that phenomenal character which is so necessary to be successful
militarily. A man must have a lot of character to fight and die for his country
and to do it right. Such character is built upon the principles of freedom
found in the Ten Commandments. This is not to say that a lot of immoral
killings do not happen in war — they do! However, killing the enemy is not one
of them!
The principle of the Decalogue
While the Ten Commandments were
given specifically to the Jews as Codex I of the Mosaic Law, and while they
also fulfill the spiritual purpose of proving that man is a sinner and needs a
saviour (Gal. 3:19-25), the principles contained in these divine laws are
designed to protect the human race from self-destruction and to perpetuate the
human race during the course of the angelic conflict. Absolute and unchanging,
they have been given to insure freedom for evangelism in every generation and
to provide a FRAMEWORK for human happiness. Now,
keeping the Mosaic Law in itself is not happiness. The Law merely provides a
“house” where happiness can live and be sustained.
The Decalogue was not intended as a
set of prohibitions by which sin is defined. The Biblical definition of sin is
much greater and more extensive (Cf. Prov, 6:16-35; Col. 3:5-10; Eph. 5:1-6).
In stating a set of principles of freedom, it is inevitable that certain
prohibitions will parallel certain sins, for these sins are an encroachment
upon freedom. Since the Decalogue sets up a summary of laws dealing with
principles of protection, the last five commandments mention specific forms of
sin. However, these relate not only to overt acts of sin but to principles of
sin as well. Remember, we are dealing with the Decalogue IN PRINCIPLE! We are
dealing with principles which, when adhered to, stabilise a nation.
Now, in order to understand the
principles for freedom contained in the Decalogue, it is necessary to study
them exegetically, beginning with verse 1 of Exodus 20.
Freedom verses slavery
AND GOD SPAKE ALL OF THESE WORDS,
SAYING (Exodus 20:1). The first thing that we notice is that the Decalogue did
not come from Moses but from God. Moses simply had the privilege of being God’s
spokesman. The Hebrew verb for “spake” indicates that these words are
categorically correct, that their order is logical, and therefore, the
principles involved are vital to the survival of any national entity. Remember
that these principles were given to a people who had just been set free to establish
their own nation. A stabilised nation must be preceded by stabilised souls, and
the Decalogue was given for that very purpose. The phrase, “God spake,” establishes
the commandments as divine laws with God as the Source.
Moses began to speak the
commandments unto the people by first citing the Source. The verb “saying” in
the Hebrew means “to bring to light.” It was God’s purpose to bring to light
certain standards, certain principles which in summary provide protection for
the human race as it is involved in the angelic conflict. The Ten Commandments
were never given to the Jews until they came OUT OF SLAVERY. Therefore, the Ten
Commandments are for a people who have freedom. These laws of freedom were
designed to keep the Jews from going back into slavery. Jeremiah referred to
the “Covenant” in Chapter 11 because he was God’s spokesman to warn Judah of
impending national disaster. The breaking of the Covenant was the breaking of
the Decalogue — God’s principles for human freedom and prosperity. Had the Jews
observed these commandments, they would have preserved their freedom; but because
they ignored these principles and broke the Covenant, national disintegration
resulted, and they went back into slavery in 586 BC.
It is important to note that soul
slavery precedes physical slavery. When a maximum number of people in a
national entity are in emotional revolt of the soul, the nation is destroyed.
Emotional revolt of the soul is the result of negative volition to God’s norms
and standards. It leads to “scar tissue” of the soul and to the acceptance of
false norms and standards. Therefore, the first principle that must be
understood in this context is that the Decalogue is for people who possess
physical freedom.
Every “Thou shalt not” is a
challenge to FREE WILL, which means that once you have physical freedom, you
can, by your own volition, use of abuse that freedom. If you maintain your
freedom, you have great inner happiness; but, if you abuse this freedom, you
will not only become a slave to emotion under emotional revolt of the soul, but
a physical slave under the fifth cycle of discipline. Therefore, the whole
purpose of the Ten Commandments is to show you the principles by which the
freedom of your soul can be maintained; this individual freedom in turn
provides the objectivity necessary to protect the freedom of your nation.
The Gauge of Freedom. The
second point about the Mosaic Law which must be understood is that the
Decalogue is a standard, a gauge, which measures personal and national status
with regard to freedom. When these principles come under attack, the very
foundation of freedom is undermined. It is God’s way of letting people know the
condition of their soul regarding the four Divine Institutions (Volition,
Marriage, Family and Nationalism). These institutions have been designed by God
for both the believer and the unbeliever, and the Ten Commandments are the
provision for the protection of both.
God, the Source of Freedom. I
AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT, OUT OF
THE HOUSE OF BONDAGE (Ex. 20:2). In the Hebrew there is no verb in this verse.
The “am,” in italics, has been inserted, and is misleading. In the correct
declaration, “I, the Lord thy God,” God is not establishing His existence, but
is establishing Himself as the Source. Since His existence is assumed, no verb
is needed. Although the first commandment, in actuality, is given in verse 3,
the principle is contained in verse 2.
The Source of all human freedom is
God Himself; and God, in His grace, sets up laws to protect freedom, laws to
punish violation of freedom and laws regarding self-enslavement. Basic
enslavement in human life, as taught in Romans 6, occurs in the soul, and
believers are commanded to avoid soul enslavement: “Neither yield your members
as instruments of unrighteousness unto sin ....” This means being controlled by
the old sin nature, and that is basic soul enslavement “… but yield your
members as instruments of righteousness unto God” (verse 13). This is basic
freedom and is achieved by making Bible doctrine in the heart or right lobe the
authority of the soul. It is what goes on in the soul that determines freedom
or slavery, and soul activity in turn influences the overt activity of the individual
and the nation.
There is a historical principle that
is borne out in the rise and fall of nations. This principle is that no nation
ever becomes enslaved until first a maximum number of people in that nation
undergo emotional revolt of the soul; and soul slavery, unless reversed by
Bible doctrine, leads to physical slavery. No nation is conquered by an enemy
unless destruction of individual souls occurs first. A large number of people
in our country today are in soul slavery. If this soul slavery continues, it
will only be a matter of time before the enemies of this country, both internal
and external, destroy it and deliver its people into literal slavery!
The phrase, “the Lord thy God,” in
Exodus 20:2 is very interesting because it is made up of two words — the
Tetragrammaton, which we will simply call “Jehovah,” and the noun, “Elohim.”
Since “Elohim” refers to essence, it is in the plural. The Tetragrammaton never
refers to more than one Person at a time. It could refer to the Father, to the
Son or to the Holy Spirit, the context of the passage determining the
reference. The God of Israel is Jesus Christ; therefore, “I, the Lord thy God,
Jesus Christ,” gave these commandments to Moses. The Lord Jesus Christ personally
taught the Ten Commandments. Later on, great portions of the Mosaic Law were
taught by angels (Gal. 3:19).
Neither the gospel nor evangelism
was the issue in this passage because the people of the nation were already
saved. But I will tell you what was the issue — FREEDOM!
The verb “have brought out” is a Hebrew word which means that the Jews were
caused to go forth, or to be delivered from slavery. Their freedom was an
established fact! The principle comes out in the literal rendition: “I have
caused you to go forth out of the land of Egypt.” They didn’t earn their
freedom; they didn’t deserve it; they didn’t work for it — it was the GRACE OF
GOD!
Jewish freedom began at the
Passover, which portrays salvation. The blood shed by the physical death of the
lamb taught, through representative analogy, the spiritual death of Christ: “Forasmuch
as ye know that ye were not redeemed with corruptible things … but with the
precious blood of Christ, as of a lamb without blemish and without spot” (1
Peter 1:18,19). Christ suffered spiritual death when He was judged for the sins
of the world. The Old Testament believers looked forward to the cross, while
today we look back to the cross; but for both, salvation is BY FAITH.
The whole structure of the
commandments, therefore, was designed for people who were free, who had the
ability to use their free will. This introduces a category, the Doctrine of
Human Freedom.
Human freedom
Freedom Demands Responsibility.
Responsibility is necessary for freedom to be maintained. The Mosaic Law
connotes responsibility. In slavery, the Jews could not function as a nation.
Once free from physical slavery, the Jews had the responsibility of not only
exercising their freedom, but also of protecting and maintaining their freedom.
Human Freedom Is a Primary Factor
in the Resolving of the Angelic Conflict. Human volition must be intact to
accept or reject Christ as saviour. Believing in the Lord Jesus Christ requires
the non-meritorious function of volition.
Human Freedom Gives Opportunity
for Relationship with God. Through the operation of human freedom, God in
His grace gives man the opportunity to have a relationship with Himself. This
is turn gives meaning, purpose and definition to life. All true purpose in life
must be related to God.
God Has Designed Laws for the
Protection of Freedom in the Angelic Conflict. Without divine provision for
the stability of the soul, man is no match for Satan, “the god of this world”
(2 Cor. 4:4). Without God’s principles for maintaining freedom, there would be
no norms or standards to guide the soul and no restraints on the old sin
nature; and that would result in the old sin nature’s dictating to the soul
(emotional revolt of the soul).
Now, legalism is the greatest enemy
of all of God’s grace provisions, and the Decalogue has been distorted and
abused by legalism. Legalism is Satanic in origin and is part of Satan’s
strategy in the angelic conflict to destroy the true purpose of the Ten
Commandments, and in this way destroy human volition. A true understanding of the
function of the Decalogue will free you from some of the legalistic traps and
self-righteous attitudes that have existed historically during the Church Age,
not to mention all the legalism prior to the Church Age!
All Sin, Known or Unknown
Involves the Action of the Volition. The only way you can avoid
deliberately sinning is to have your volition removed from your soul; and this
is impossible, unless you are an idiot. Let’s look at the problem of original
sin. In the Garden the Lord Jesus Christ held Bible class every day for the man
and the woman. Subsequent events reveal that Adam understood the issue involved
in God’s commandment, “Thou shalt not eat,” given in Genesis 2:17, but that the
woman did not. After the woman sinned, as recorded in Genesis 3:13, she said,
“The serpent beguiled me ....” Hers was an unknown sin, as it were. The Apostle
Peter in 2 Peter 2:14 warns the believer of false teachers who beguile unstable
souls. Since the serpent beguiled the woman, it is evident that she had
developed an unstable soul in innocence. Even under perfect condition, with
Jesus Christ doing the teaching, one of the assembly of two was not always
tuning in!
Read carefully Genesis 3:6: “She TOOK of the fruit ....” Even though she did not understand what she was
doing, her volition was involved. Adam, on the other hand, knew exactly what he
was doing. The fact that both were involved in the sin is stated clearly in 1
Timothy 2:14; but there was a difference: the woman was deceived, but Adam
deliberately sinned. How did they sin without an old sin nature? Mechanically,
there was only one way — through their volition. Volition operated in both
souls: both sinned, one knowingly, one unknowingly, but both willingly. This
principle is that all sin, known or unknown, involves action of the volition.
The original sin of Adam and the woman was negative volition. They did not
possess and old sin nature; yet the sin nature, once acquired, never produces
sin apart from volition — NEVER! So, every imperative,
every commandment implies the operation of volition.
Volition and Human Freedom Are
the Basis of the Function of True Love. There are three categories of love:
Category One — love toward God; Category Two — love toward right man-right
woman; Category Three — love toward friends. The principle of Category Two love
is illustrated by the relationship between right man-right woman. Now the man
is the aggressor, and the initiation of love must come from his volition. A lot
of men say, “I’m not naturally aggressive; I’m kind of a milk toast type.” If
you have free will and a normal soul, you are an aggressor! All you need is
that spark — right woman — and you will want to initiate.
By contrast, a woman is designed to
respond, but the response of love must come from HER VOLITION! True love cannot
be coerced; it must be freely given. The right man must provide for the right
woman both freedom and privacy. In aggression, the right man protects the
freedom of the right woman to respond. Now a woman can be very aggressive in
responding to a man, but that does not mean that she is manly. It means that
her volition has been protected, and she is free to respond. Ignorance of this
principle leads some men to destroy the volition of the right woman by
demanding love. The enslavement of a woman’s volition destroys her capacity for
love.
Human Freedom Is the Basis for
Determining Human Maturity. Human maturity is taking full responsibility
for one’s decisions. God has designed the right lobe, the heart, as the
authority of the soul. The right lobe of the soul contains conscience and is
the storage area for norms and standards. Under the emotional revolt of the
soul, the function of the right lobe is destroyed and the emotions rule the
soul under the dictates of the old sin nature. When the emotions rule the soul,
individual responsibility is lost, as is capacity for objective thinking.
Volition Is the Issue in
Salvation. The reason volition is the determining factor is that everything
else has been provided. Salvation was designed by God the Father (John 4:34),
is revealed by God the Holy Spirit (1 Cor, 2:10), and was purchased by the Lord
Jesus Christ through His work on the cross (1 Pet. 2:24; 1 John 2:2; 3:16). Yet
salvation is optional. Whether a person is saved or not depends on the attitude
of his free will. Positive volition is: “He that BELIEVETH
on the Son hath everlasting life”; negative volition is: “he that believeth NOT the Son shall not see life; but the wrath of God abideth on him” (John
3:36).
Human Freedom Is Protected by
God’s Prohibitions. “Thou shalt not” is not a tyrannical expression of
God’s will; rather it has been given by God in His grace for the protection of
the freedom of your soul and the freedom of your nation.
The first commandment: Exodus 20:3
The first commandment is where
liberty begins: THOU SHALT HAVE NO OTHER
GODS BEFORE ME; or, literally, THERE SHALL NOT BE TO YOU ANY OTHER GODS BEYOND
ME. Notice the change in translation. What is actually being said is that there
is room for only One at the top, and that place is occupied by the God of
Israel, Jesus Christ. This is no way detracts from the doctrine of the Trinity.
Jesus Christ, the revealed Member of the Godhead, is the Creator and saviour of
the universe as well as the God of Israel. The protection and proper exercise
of freedom demands recognition that the God of Israel is alone at the top. The
verb translated “Thou shalt have no” literally means “There shall not be.”
This, then is not a THOU SHALT NOT commandment, but rather THERE SHALL NOT BE
other gods. The reference is to the prohibition of idolatry.
Soul Idolatry. The first
commandment is dealing with idolatry in the soul, while the second commandment
deals with overt idolatry. The principle is this: freedom begins in the soul.
The Jews did not suddenly decide to manufacture a calf in the desert while
Moses was up on the mountain receiving the Decalogue from Jesus Christ; they
had that calf in their minds from the day they walked out of Egypt. Their
bodies were free, but their souls were not. God freed the bodies of the Jews;
but God could not free their souls because that requires individual volition.
“Operation Golden Calf” demonstrated that the Jews of the Exodus generation had
not freed themselves from idolatry: they had idolatry in their souls. Their
souls were in emotional revolt, and they were ruled by their emotions instead
of being ruled by their right lobe where divine norms and standards are stored.
The right lobe has been designed by
God as the authority of the soul. Slavery of the soul is a part of the
emotional revolt of the soul; such slavery is the most subtle slavery in the
world. It is the result of the old sin nature’s dictating to the emotions
rather than the emotions being under the authority of the right lobe. When the
emotions are responding to the old sin nature, the soul becomes enslaved. There
are three categories of emotional revolt: (1) mental attitude sins, such as
fear or guilt reaction; (2) lust pattern, such as approbation or power lust;
and (3) human good, such as pseudo-brotherly love or social action, or any combination
of the three — all of which are an abomination to the Lord!
God has set up a “squad” in the soul
of every normal human being and has designed the right lobe as “squad leader.”
The right lobe contains the conscience, the memory centre and frame of
reference. The left lobe is subordinate to it, as is self-consciousness,
volition, emotion, and above all, the old sin nature. When a people go contrary
to God’s establishment of the basic authority in their own souls, they will
reject every authority in life.
Comparison Between Moses’ and
Jeremiah’s Generation. The two greatest men of the Old Testament, Moses and
Jeremiah, showed their greatness under conditions of total adversity, for their
ministries were to people who were physically free but were enslaved in their
souls. The slavery of the soul inevitably leads to the slavery of the body. The
conditions that existed with the Exodus generation as they came out of slavery
were similar to conditions that existed with Jeremiah’s generation as it went
back into slavery. The Jews spent forty years wandering in the desert to get
into the land — from 1440 to 1400 BC; likewise, the Jews spent
forty years in Jeremiah’s day getting out of the land — from 626 to 586 BC. It took a decadent generation forty years to get into the land, and
it took a decadent generation forty years to get out of the land!
After providing physical freedom for
the Jews of the Exodus generation, God offered them, through the Mosaic Law,
the blueprint for freedom in their souls. However, God is a “Gentleman,” and He
does not interfere with human volition. He does provide information whereby
human volition can respond and become free. The Mosaic Law was designed to free
the souls of the Jews; thereby their freed souls would be compatible with their
freed bodies. But it depended of course on their individual volition. Until
these principles were understood, the Jews could not enter the land.
Even though Moses constantly taught
them the Law, the Jews of the Exodus generation never understood it as
principles of freedom. As a result, they remained in soul slavery for forty years
after their physical liberation. That, and their failure in the sphere of the
faith-rest technique, were the two reasons why that generation, with the
exception of Caleb and Joshua, never went into the land.
The next generation of Jews who went
into the land lived in freedom as a nation through the provisions of the
Decalogue, referred to subsequently by Jeremiah as the “Covenant.” But through
idolatry they gradually enslaved their souls, until in Jeremiah’s day, too, the
Jews were free of body but enslaved of soul. The overt manifestation of soul
slavery was the same in both generations — idolatry. In the Exodus generation,
it was revealed by “Operation Golden Calf”; and in Jeremiah’s generation, it
was revealed by “Operation Baal.”
Both forty-year periods were
characterised by the constant pouring out of God’s grace; in fact, both periods
of time could be called eras of “super grace.” But through the constant
rejection of doctrine in Jeremiah’s day, the nation returned to slavery from
which the Lord had previously delivered it in grace.
Freedom Through Doctrine. The
Jews were the nation of people appointed by God to receive the gospel from Him
and transmit it to Gentile peoples. They were His people chosen for this
purpose, and, in this sense, they were His possession. Keep this in mind when
we later encounter the passage, “I the Lord thy God am a JEALOUS God.” Jealousy is a sin, and God does not sin.
Jealousy in reference to God is an expression of possessiveness based upon the
fact that God is free. If you are going to respond to God, you must be free to
do so. God is possessive of your freedom. When God says, “No other gods beyond
me,” God is saying, “Beyond me there is nothing.” This means that God stands
there with His arms open, but you have to be free to come, as it were, into His
arms.
So, in order to maintain freedom,
the Source of its origin — God — must be recognised. The principle is also
clearly stated in John 8:32: AND YE SHALL KNOW THE TRUTH (DOCTRINE), AND THE
TRUTH SHALL MAKE YOU FREE. Here is the other side of the coin. These words
appear (erroneously used) on at least one building of every campus I have ever
been on. Other famous quotes around the campus always seem to cite the source —
Shakespear, Ben Johnson, or some other one. But the source of John 8:32 is
never cited. Who said it? Jesus Christ said it! He also gave the first
commandment to Moses. Knowing the truth and having the soul freed by Bible
doctrine, whether it be from the slave market of sin for the unbeliever, or from
the Mosaic Law for the believer, are one and the same with the commandment,
“There shall not be to you other gods beyond me.”
You, as a citizen of the United
States of America, are twice blessed: you have freedom of soul in what is still
a free country, and freedom of body, although this freedom is rapidly being
destroyed. You have the freedom to take in Bible doctrine; and no matter what
adversity you may face, Bible doctrine is your source of strength and
stability. Bible doctrine can never be separated from the soul nor the soul
from doctrine when you are functioning daily under GAP (the “grace apparatus for perception”). No matter what happens to your
body, your soul cannot be touched. Martin Luther expressed this so beautifully
in that great hymn, “A Mighty Fortress”: “… the body they may kill, God’s truth
abideth still!” The Word of God lives and abides forever (1 Pet, 1:23)! No
nation ever survives the violation of God’s principles. “There shall not be to
you other gods beyond me.” This is a nation’s protection against slavery.
Summary of the first commandment.
By way of summary, this commandment recognises human volition, which is the
basis for maintaining freedom — by knowledge of the truth. The commandments
were not given to the Jews until after God had freed them physically. The
national entity must operate on the basis of personal freedom, which means
personal privacy: “There shall not be TO YOU (there is your personal freedom)
other gods beyond me.” Freedom of the national entity depends upon the freedom
of all within that entity to make the choice between God and other gods, as
well as upon a maximum number making the RIGHT choice. “Other gods,” in
context, indicates that there can be false gods in the minds of people, which,
being beyond God, are nothing.
False Gods Versus the True God.
False concepts, and actually false gods, are always created by the soul in
slavery and are the direct result of the emotional revolt of the soul. When the
soul revolts against what God has designed, that soul is looking beyond God for
something else. And what is there? NOTHING! If there is nothing beyond
God, and people in emotional revolt go beyond God, they go into nothing. Once
they are in nothing, they must draw upon a figment of the emotion of the soul;
and, since the emotion does not contain knowledge, doctrine or character (the
emotion is designed to appreciate these things), anything that originates from
the emotion is revolt is false. It is soul slavery!
Paul, in his letter to the
Corinthians, reiterates this concept when he declares, “… we know that an idol
is nothing in the world, and that there is none other God but one” (1 Cor.
8:4). Now, since an idol is nothing, who tries to pick up nothing and do
something with it? Satan does, of course! This is the Devil’s communion table
of 1 Corinthians 10:19-21.
The phrase, “beyond me” (Ex. 20:2),
emphasises that when you walk past God, you have rejected Category One love,
and therefore, you have rejected God. Mental idolatry (soul idolatry) or soul
slavery is actually unfaithfulness or rejection of Category One love. This is
why idolatry is called “spiritual adultery.” The negative form of the
prohibition emphasises the same issue that was made in the original sin. In the
Garden, it was “Thou shalt not eat.” In the first commandment, it is “There
shall not be to you any other gods beyond me.” Freedom in the Garden depended
upon observing a negative prohibition; and freedom in a national entity depends
upon observing a negative prohibition. When man broke the divine law in the
Garden, rulership of the world went to Satan and his angelic followers; and
when a maximum number of people in a nation breaks God’s divine laws, that
nation comes under the control of Satanic doctrines. Negative prohibitions give
the opportunity for the daily exercise of free will, which is crucial to the
resolving of the angelic conflict. Therefore, the first commandment is directly
related to the angelic conflict — in fact, all of the commandments are, but
especially the first one.
The Basis of Freedom in the
Church Age. Believers in both the Jewish Age and the Church Age are set
free from slavery to sin and Satan by faith in Christ (Psalm 2:12; John 8:36).
But while the Mosaic Law was the basis for living in freedom in the previous
dispensation, the basis of freedom for the believer-priest in the Church Age is
the indwelling of God the Holy Spirit, which is unique to this dispensation.
Three verses bring out this principle.
First, Galatians 5:1: “Stand fast,
therefore in the liberty (freedom) wherewith Christ hath made us free, and be
not entangled again with the yoke of bondage.” Interestingly enough, the “yoke
of bondage” includes the Mosaic Law. How is the Law converted to bondage?
Through legalism! The Law was given in grace, but legalism converts grace into
something which was not intended. Legalism, therefore, makes the Lw a system of
works for salvation rather than principles for freedom.
Next, compare the above passage with
Galatians 3:1-6: “… Received ye the Holy Spirit by the works of the law ..:
(verse 2)? “Of course you didn’t,” says Paul. Now compare this with the
fantastic passage found in Romans 8:1-4, which is the “Magna Carta” of the
believer in this dispensation:
There
is therefor now no condemnation (judgment) to them which are in Christ Jesus …
For the Law of the Spirit of life in Christ Jesus hath made me free from the
law of sin and death. For what the law could not do, in that it was weak
through the flesh (old sin nature), God sending His own Son in the likeness of
sinful flesh, and for sin (a sin offering), condemned sin in the flesh; That
the righteousness of (demanded by) the law (the righteousness demanded by the
Law is a freedom righteousness) might be fulfilled in us, who walk not after
(according to) the flesh, but after (according to) the Spirit.
Now we have been given, as
believer-priests in the Church Age, the ministry of the Holy Spirit to fulfill
the law. When I say the Law is fulfilled, I do not mean keeping six
commandments out of the ten, or keeping any of the ten; I am talking about the
ministry of the Holy Spirit in providing freedom!
Since the first two commandments
have to do with the prohibition of mental idolatry, or soul slavery, let us
examine categorically the doctrine of idolatry, taking the pertinent aspects of
the subject given us in other passages of the Word of God.
The doctrine of idolatry
1. Idolatry, mental or overt, is
forbidden (Ex. 20:2,4,23; 23:24; Deut. 4:28; 5:7; 6:14; 7:16; 8:19).
2. Idolatry is an attack upon Category
One love, and substitutes it for the worship of “nothings” (other gods) (Cf.
also Jer. 3:8-10; Ezek. 16:23-43; 23:24-28; Rev. 17:1-5).
3. Soul slavery, or mental idolatry,
precedes the overt practice of idolatry. The practice of overt idolatry does
not occur unless there is first soul slavery (Ex. 20>3,4; Judg. 2:10-13;
Ezek. 14:7).
4. Idolatry also results from
rejection of Christ as saviour. This produces scar tissue on the left bank of
the soul and emotional revolt of the soul (Romans 1:18-25).
5. Demons (fallen angels) operate
through idols and idolatry (Zechariah 10:2).
6. Therefore, idolatry is the Devil’s
communion table (1 Corinthians 10:19-21).
7. Since idolatry is associated with
emotional revolt of the soul, it produces a psychotic condition. The fear psychosis
of idolatry is described in Jeremiah 50:38.
8. Idolatry goes hand-in-hand with
the sexual sins of the phallic cult. It separates right man from right woman,
as it did with Jeremiah. Jeremiah’s right woman was in soul slavery, while
Jeremiah had a free soul; therefore, God commanded him to forget about her and
to have nothing more to do with her. She had gone to the Ball sanctuaries and
had involved herself in indiscriminate sex acts, which are part of the phallic
cult (Ezek. 22:3-18; 23:37-49; many passages in Jeremiah; 1 Cor. 6:9).
9. Idolatry causes both national disnitegration
and national judgment (Isa, 2:8, 18020; 21:9; 36:18-20; 37:12-19; Jer. 2:27-30;
3:6-11; 7:17-20; Ezek. 6:4-6). Freedom of the soul is lost first; then follows
the loss of the freedom of the body. Here is the pattern” the unbeliever hears
the gospel presented clearly and rejects Christ as saviour. The believer hears
accurate Bible doctrine, but he rejects God’s provision for him in time. In
both cases, scar tissue begins to accumulate on the soul, and a vacuum is
created into which false doctrine is drawn; the result is emotional revolt of
the soul and soul slavery. The phallic cult is but one expression of this.
Negative volition also develops
toward right man-right woman. God has designed one tight man for one right
woman, and this relationship was designed to bring great happiness. The soul in
slavery has moved beyond God and is therefore not interested in God’s design of
right man-right woman. This was the case with Jeremiah’s right woman. She
rejected Jeremiah and went to the mountains and to the places beneath the green
trees where, in the name of Baal, she and others practiced all kinds of sex
perversions. She rejected Category One love as well as Category Two love (right
man-right woman); therefore, she rejected the only man who could fulfill her.
On the other side of Category One and Category Two love there is nothing.
Therefore, in her futile search for happiness, she tried to fill this
nothingness with dope, drink, and all manner of sublimation in order to stand
up under the group sex and other perverted practices.
When you walk out beyond the Lord,
you may be walking out on your right man or woman, your right church, your
right country — even your right money and material things — into nothingness
and self-induced misery!
The second commandment: Exodus 20:4-6
THOU SHALT NOT MAKE UNTO THEE ANY
GRAVEN IMAGE, OR ANY LIKENESS OF ANY THING THAT IS IN HEAVEN ABOVE, OR THAT IS
IN EARTH BENEATH, OR THAT IS IN THE WATER UNDER THE EARTH (verse 4). THOU SHALT
NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM; FOR I, THE LORD THY GOD AM A
JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE
THIRD GENERATION OF THEM THAT HATE ME (verse 5); AND SHOWING MERCY UNTO
THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY COMMANDMENTS (verse 6).
The Pattern of Slavery. This
is a rather long passage, and it deals with some very important doctrine.
“Make” in verse 4 means “to construct something out of something” — that is,
out of existing materials. In this case, reference would be to the
manufacturing of idols out of such materials as wood, metal or bone (idols of
these materials have come down to us from the ancient world). The word “graven”
indicates that the materials used were formed into something of one of the
types now mentioned: the “likeness of anything which is in heaven above or that
is in earth beneath, or that is in the water under the earth.”
The various graven images, under the
“any likeness” category, included many things, such as angels, birds, snakes
and people — often in combination. The Philistines, for example, worshipped a
fish god, called Dagon, which they carved into a form that was half fish, half
human. Also. every ancient people involved in the practice of idolatry
worshipped the female form. They called this form anything from Venus and
Aphrodite to Ishtar or Ashtaroth, which is the name mentioned in the Old
Testament.
In verse 5, the verb “to bow down”
is reflexive, the concept being that you do this yourself. You practice
idolatry because your soul is in slavery, and the volition of your soul is
acting in obedience to your soul slavery. Your free will operates according to
a pattern of slavery, and in this pattern, you actually bow down to a carved
form that either you yourself or some other person, perhaps of inferior
intellect, has carved out for the purpose. The idiocy of this is the slavery of
it! By bowing down of your own free will, you have enslaved yourself.
The next phrase says, “nor serve
them.” This verb is in the passive voice, meaning “to be caused to be
enslaved,” or “to receive enslavement.” The principle is that when people by
their own volition practice idolatry, their body becomes subservient to an
enslaved soul. Enslavement of the soul leads to enslavement of the body. That
is why a degenerate or an emotionally enslaved people, such as those in
Jeremiah’s day, always, invariably, without exception, had some form of overt
manifestation of their soul slavery. In our sophisticated society, our idols
are sometimes a little more difficult to recognise; but, of course, we still
have them.
God’s Possessiveness. The passage
continues with “for I the Lord am a jealous God.” The word “jealous” in the
Hebrew means “to permit no rival.” Now this word has two connotations: one, the
well-known mental attitude sin of jealousy, and the other, a reference to
proper possessiveness. Here, of course, it refers to possessiveness. God’s
possessiveness is based on the fact that He has purchased every believer from
the slave market of sin.
With one exception, all men are born
into slavery because all men are born with an old sin nature (Rom. 5:12). The
one exception is the Lord Jesus Christ. Jesus Christ was born free, without an
old sin nature (virgin birth), and as a free Man was qualified to purchase our
freedom. He did do by paying for our sins on the cross (Gal. 3:13). We are born
the first time into slavery, but by believing in the Lord Jesus Christ, we are
born again into freedom (John 8:36).
The Believer, God’s Possession in
the Church Age. In the Church Age, one of the thirty-six assets you receive
at the point of salvation is union with Christ, and that union is eternal!
Christianity is based on that relationship. As believers, each of us in one
with Christ (John 14:20; Ephesians 2:6); therefore, Christ possesses us. In
fact, we are said to be His possession (Eph. 1:14). This connotes the
exclusiveness of Category One love. But the fact that God loves us with a
perfect love does not in any way guarantee our response. Since Category One
love is exclusive, grace demands maximum capacity for love response. The
capacity to love comes through a grace principle — the operation of the “grace
apparatus for perception.” Bible doctrine, communicated by a pastor-teacher, is
taken into the left lobe where it is understood through the filling of the Holy
Spirit. It is then transferred by faith to the human spirit where it is stored
as residual doctrine. From the human spirit it is cycled to the right lobe.
Capacity to love comes through Bible doctrine in the human spirit and in the
right lobe.
We should be thankful, then, for
God’s possessiveness, for it includes His faithfulness, the provision of
doctrine and happiness for us as believers. But it is impossible to respond to
God’s perfect love when under soul slavery. You cannot bow down to idols and at
the same time respond to God.
Judgment of Negative Volition.
In the next phrase of Exodus 20:5, God states a principle connected with His
possessiveness: “visiting the iniquity of the fathers upon the children unto
the third and fourth generation of them that hate me.” In order to understand
this principle, it is necessary to look first at the last four words in the
verse — “them that hate me.” Soul slavery causes the believer to “hate” God.
The word “hate” is used for negative volition. Rejection of God’s love is
negative volition toward doctrine. Although God loves us with a perfect love,
He will not violate the volition of the individual. However, He states very
clearly in His Word that such negative volition (iniquity) will be visited unto
the third and fourth generation.
The word “visiting” indicates a
divine law and really means “to punish”: “punishing the iniquity of the fathers
upon the children down to the third and fourth generation.” But note the
qualifying phrase, “of them that hate me.” The Hebrew of “hate” indicates that
a father hates, then his son hates, and so on down the line, each generation
DOING ITS OWN HATING! In other words, a father’s hate does not cause the fourth
generation to be punished; each generation must do its own hating (Deut.
24:16). What this passage is saying is that the negative volition never goes
past four generations, or the human race would be wiped out. If you have four
generations of negative volition, there is going to be a break.
Because of much general confusion on
this point, let’s look at the doctrine of the four-generation curse.
The four-generation curse
1. The doctrine is directly stated
in the Decalogue itself (Ex. 20:4-6; also Deut. 5:8-10).
2. The four-generation curse as a
part of the rejection of God’s grace (Ex. 34:6,7; Num. 14:18). You will never
have the four-generation curse where people respond to grace.
3. The mechanics of the
four-generation curse are given in Proverbs 30:11-17.
4. The four-generation curse cannot
be understood apart from the law of culpability (Deut. 24:16; Jer. 31:29,30).
Children are not responsible for their parents’ sins without culpability of
their own.
5. The principle of God’s fairness
to children is given in Deuteronomy 21:15-17. It is incompatible with God’s
character for Him to be unfair. God is sovereignty, righteousness, justice,
love, eternal life, omniscience, omnipotence, omnipresence, immutability and
veracity, and it is impossible for a righteous and a just God to be anything
other than His essence. Immutability and veracity add up to fairness.
6. A principle existed in the Old
Testament times which is not in effect during the Church Age — namely, maximum
discipline for a negative or rebellious son. There were some teenagers who
would never accept authority and were permanently in a state of rebellion. They
were put on trial, and if convicted, were executed (capital punishment). They were
part of a revolution, and revolution is never condoned by God. The war fought
to establish America as a free, independent nation was a war for independence
and was not based upon revolutionary principles.
7. Bible doctrine breaks the
four-generation curse (Deut. 6:4-13). “Hear, O Israel: The Lord our God
(Elohim) is one Lord (Jehovah)” (verse 4). “Elohim” is plural, indicating that
the Jews believed in the Trinity. The Father, the Son and the Holy Spirit are
coequal and coeternal, possessing the same essence. When all three are
mentioned together, the word “Elohim” (our God) is used. When one Person
specifically is mentioned, the word “Jehovah” (Lord) is used. “The Lord our God
is one Lord” refers to Jesus Christ as the God of Israel. There is only one
Lord in the sense of the King or Ruler of Israel.
“And thou shalt love the Lord thy
God with all thine heart ...” Why the heart? The heart refers to the right lobe
and is the authority of the soul. “… with all thy soul...” You cannot love God
with your soul until the commander of the soul loves because it is the right
lobe that contains doctrine and all that is necessary for capacity to love. “…
and with all thy might” — literally, “all thy excess (verse 5). This is Bible
doctrine producing to maximum capacity in the life.
“And these words I command thee this
day, shall be ...” WHERE? In your emotions? NO! The emotions do not
contain doctrine! “These words … shall be in your HEART (right lobe)” (verse 6). “And thou shalt teach them diligently unto
thy children, and shalt talk of them when thou sittest in thine house, and when
thou walkest by the way, and when thou liest down, and when thou risest up” (verse
7). The intake of Bible doctrine should be a part of your daily routine at
home!
“And thou shalt bind them for a sign
upon thine hand, and they shall be as frontlets between thine eyes” (verse 8).
A frontlet was a phylactery which the Jews carried around the head; they just
pulled it out, unrolled it, read it. It was the original Jewish training aid.
“And thou shalt write them upon the
posts of thy house, and on the gates” (verse 9), a place where everyone could
see it, talk about it, and think about it. This is one of several passages that
shows how doctrine breaks the four-generation curse (Cf. also Deut. 7:9; Psa.
100:5; Jer. 31:15,16).
8. In the Millennium. maximum
knowledge of doctrine breaks the four-generation curse (Jer. 31:29-34). In this
passage Jeremiah looks ahead to the Second Advent of Jesus Christ, at which
time the four-generation curse will be broken under the New Covenant to Israel.
The personal reign of Jesus Christ on earth will give the world the greatest
freedom it has ever known.
9. In the time of Jeremiah, the
four-generation curse on idolatry reached its peak, and the fifth cycle of
discipline was administered (Jer. 16:10-13).
The Manufacture of Grace.
Continuing now with the second commandment, in verse 6 of Exodus 20, we see the
grace of God toward those who break away: “showing mercy unto thousands of them
that love me, and keep my commandments.” The word “showing” does not mean “to
show,” but rather “to manufacture something out of something else”; and in this
passage it means to manufacture grace out of the character of God. Grace is
manufactured as doctrine is taken in, understood, transferred by faith to the
human spirit, and cycled into the right lobe of the soul — the function of GAP.
The Hebrew word here is actually not
“Mercy,” by grace: “manufacture GRACE unto thousands of them that
love me.” The word “love” is the basic Hebrew word for “love,” but here it
refers to the constant presence and reception of doctrine in that right lobe.
“Keep” is better translated “to guard.” Therefore, this portion should
read: “manufacturing grace unto
thousands of them that keep on loving me, and keep on guarding my
commandments.” How do you guard the commandments? Bu keeping a system of
morality? No! You guard them through the continuous intake of doctrine as you
establish the right lobe as the authority of your soul!
The third commandment: Exodus 20:7
We shall look at this commandment as
it stands in the English and then examine it exegetically from the Hebrew. THOU
SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD THY GOD WILL
NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN. More accurately
translated, “thou shalt not take” should read, “you shall not lift up.” The
lifting up implies purpose, as in the lifting up of the sins of the world upon
Christ on the cross. In the present context, it is used for the lifting up of
the voice against God. The Hebrew for “in vain” means “for worthlessness or
wickedness,” or “for an evil purpose,” and includes false testimony in the name
of God in a court of law or in any phase of life. Thus, the commandment does not
have anything to do with exclamations, and it covers far more than profanity.
It refers to claiming God as one’s
witness that what one says is true, when in fact it is not. The prohibition
involves using the name of God to cover a lie, such as, “May God strike me
dead”; or, “God is my witness.” It also covers the attachment of God’s name to
some project or action that someone would like to see undertaken or adopted by
claiming that “It is God’s will.”
An understanding of the principle
involved in this commandment contributes greatly to the preservation of human
freedom. It is designed to keep people free from being falsely accused or
convicted, or erroneously coerced into some action by bringing in God’s name.
God’s name is rightly and legitimately used in prayer, praise, thanksgiving,
love response toward God on the part of a believer, and doctrinal
communication. We might add worship to the list, although basically, worship is
listening to the communication of doctrine.
In the phrase, “the Lord will not
hold him guiltless,” the verb “guiltless” is actually “to acquit.” The Lord
will not acquit him that takes His name in vain! In the framework of the
Decalogue, this indicates that when a maximum number of people in a national
entity habitually take the name of the Lord in vain, national disintegration
follows.
The fourth commandment: Exodus 20:8-11
The fourth commandment, dealing with
the Sabbath, has been the basis for the creation of great confusion and false
doctrinal ideology, both in the Jewish Age and in the Church Age. The first
thing that must be settled is the fact that the Sabbath (meaning “rest or
cessation”) is Saturday; it is the seventh day of the week, while Sunday is the
first day of the week.
How, then, you ask, did we begin
worshipping on Sunday? The first day of the week was Resurrection Day; the day
the Church began, Pentecost, fifty days later, was on a Sunday; and finally,
the Bible tells us to assemble together for worship on the first day of the
week (Acts 20:7; 1 Cor. 16:2; Col. 2:16,17).
The fourth commandment reads:
REMEMBER THE SABBATH DAY, TO KEEP IT HOLY (Ex. 20:8). “Remember” connotes
exercise of the right lobe, the memory centre. It is a thinking verb, not an
action or doing verb. On the Sabbath, the Jews were instructed to manufacture
grace and grace orientation by calling on doctrine in the memory centre and
keeping it in the frame of reference. The object of the verb “remember” is the
Sabbath day. As we have already noted, the Hebrew word for “Sabbath” means “to rest.”
The phrase, “to keep it holy,” is literally, “to set it apart.” They were
commanded to set aside Saturday, the seventh day, in order to do something they
didn’t do on any other day — REST. The principle in view here
is that freedom demands rest and meditation. You cannot have freedom when you
stop thinking. Let’s look at the doctrine of the Sabbath categorically.
The doctrine of the Sabbath
The Sabbath Teaches Grace
(Gen. 2:2,3). The original creation of the earth was instantaneous at a point
in eternity past (Gen. 1:1). The Creator was the Lord Jesus Christ (John 1:3;
Col. 1:16). Because of the angelic conflict, the original earth became “without
form and void.” The earth was restored by God the Holy Spirit (Gen. 1:2), but
Jesus Christ did the creating. On the seventh day, God rested, having done or
provided everything needed by man. Did He rest because He was tired? No! He
rested because there was nothing left to be done!
Since man had received everything by
grace in only six days, and nothing could be added to it, God rested on the
seventh day to commemorate the grace principle. The Sabbath was to be observed
by the Jews to remind them that they, too, had received everything by God’s
grace. Observance of the Sabbath was designed to teach grace orientation in a
day when the canon of scripture was not yet complete.
Two Sabbaths for the Believer.
The first of these is the TEMPORAL SABBATH and pertains to the believer’s life
on earth. It refers to the faith-rest technique, spoken of in Hebrews 3:11, and
the moment-by-moment Sabbath of Hebrews 4:1-7. Since individual Old Testament
believers were only rarely and for special functions indwelt by the Holy
Spirit, the faith-rest technique was for them the basis for spirituality (Heb.11).
They were to rest on the promises of God, claiming them, along with doctrine
and divine principles as given in the scripture.
In the Church Age, every believer is
indwelt by God the Holy Spirit from the moment of salvation, and the filling of
the Holy Spirit is the basis for spirituality in this dispensation (Eph. 5:18;
1 John 1:9). In the Jewish Age, the Holy Spirit was not yet given (universally)
because Jesus Christ was not yet glorified (John 7:39).
The second Sabbath for the
individual believer is the ETERNAL SABBATH — the believer in eternity — and it
becomes the possession of each believer at the moment of salvation. This is
recorded in Matthew 11:28: “Come unto me, all ye that labour and are heavy
laden, and I will give you rest.”
The Sabbath of Israel a Memorial
to the Grace of God (Deut. 5:12-15; Lev. 23:3; Isa. 58:11-14). Therefore,
the principle of the Sabbath was instituted as the fourth commandment. The Jews
were specifically commanded TO THINK and NOT TO WORK. “Remember” means to think
and to draw upon the resources of the right lobe. Therefore, it is a command
that the right lobe control the soul, and this control is the basis for
freedom. One of the primary factors in the doctrine of freedom is the ability
to think. So God says, “You work hard for six days, during which time you may
do some thinking; but set aside the seventh day as the DAY FOR THINKING.”
The Jews were to do no work on the
seventh day in recognition and commemoration of God’s grace. Under God’s plan,
He does the work, and the believer receives the benefit. Jesus Christ purchased
salvation in toto, and we cannot earn it or work for it, for “it is the gift of
God, not of works lest any man should boast” (Eph. 2:8,9). Since all blessing
in time has been provided for in God’s plan, not working on the seventh day was
a very wonderful way to bring home this lesson!
The fourth commandment also contains
a principle related to the necessity of periodic rest for the body and a change
in pace and routine for the individual. Remember, the Decalogue is designed for
both the believer and the unbeliever. The believer receives direct blessing
from God, for he belongs to God, while the unbeliever receives indirect
blessing through the recognition of divine principles. The unbeliever is not
going to sit down and think about doctrine because he has none; but he can sit
down and rest his body. This commandment is designed to protect physical health
as well as soul stability, both of which are necessary for the protection of
freedom.
The Principle of the Sabbatical
Year. The Sabbatical year belonged solely to the Age of Israel and has no
counterpart in the Church Age (Ex. 23:10,11; Lev. 25:3,4; 26:3-6). It is not
part of the Decalogue. Under the agricultural economy, the Jews were to stop
all agricultural production in order to give the people and the land a rest,
and to live off the production of the previous six years of work. It was
essentially a test of their faith-rest capacity. The question was, could they
trust God to provide for them in the seventh year? The Jews failed the test!
For 490 years they failed to observe the Sabbatical year. This added up to a
total of seventy Sabbatical years, and God based the length of their fifth
cycle of national discipline on this figure of missed Sabbaths (586 to 516 BC).
The Year of Jubilee (Lev. 25:8-24).
As another feature of the Sabbath concept, the Year of Jubilee was also
designed by God to teach grace to the nation Israel. It, too, is
non-operational during the Church Age. After they had observed seven Sabbath
years during a forty-nine-year period, the Jews were commanded on the fiftieth
year, the Year of Jubilee, to return all real estate to the original owner, to
free all slaves, and to return all businesses to their former owners. In short,
everything reverted to the status of ownership that had existed fifty years
previously.
Also, anyone working under some
bondage system was freed immediately, and whatever portion of land had been
allotted to him by tribe and by the system was returned to him. The principle
taught by observance of the Year of Jubilee was that everything acquired was
theirs on a lease basis. It was God’s way of teaching the nation Israel to
depend upon Him and His plan for all things.
Profaning the Sabbath. This
was associated with idolatry and the apostasy of the Jews (Ezek. 23:37-39).
Sabbath violation, which occurred after the restoration of the Jewish nation in
the land, is discussed in Nehemiah 13:15-21.
The Sabbath in the Church Age.
Believers in this dispensation are not under the laws pertaining to Sabbath
observance. These have been set aside since the beginning of the Church Age
(the Book of Galatians; Col. 2:16,17). Now, back to the fourth commandment in
Exodus 20:9.
Orientation to the Grace of God. SIX
DAYS SHALT THOU LABOUR, AND DO ALL THY WORK. The “six days” include Sunday
through Friday. “Shalt thou labour” is an expression of serving or working very
hard. One cannot read into the phrase any provision for loafing on the job, but
rather a command to keep on working hard and to do all your work. The word for “do”
is one that is found throughout the rest of the commandments. Literally in the
Hebrew is connotes “manufacturing something out of something else.” It means
that whatever your abilities are, your talent, your skills, your profession,
out of these abilities you “manufacture” labour or work. It also means that you
make a profit or wage from these abilities.
BUT (conjunction of contrast) THE
SEVENTH DAY (IS) THE SABBATH OF THE LORD THY GOD: (IN IT) THOU SHALT NOT SO ANY
WORK … (verse 10). (“Is” and “in it” are not in the original.) “Thou shalt not
do any work” is a negative which means that whatever their talents, abilities,
skills or professions, they were not to use these on that day of the week. All
work was to stop on the Sabbath day for the purpose of orienting to the grace
of God.
… THOU,
NOR THY SON, NOR THY DAUGHTER, THY MANSERVANT. NOR THEY MAIDSERVANT, NOR THY
CATTLE, NOR THY STRANGER THAT IS WITHIN THY GATES. Not only the adults were to
stop work, but also the children, the servants, the cattle (oxen for plowing in
an agricultural economy) and the strangers were to rest. No one worked on the
Sabbath. The basis of this commandment is given in the next verse.
FOR IN SIX DAYS THE LORD MADE HEAVEN
AND EARTH, THE SEA, AND ALL THAT IN THEM IS, AND RESTED THE SEVENTH DAY …
(verse 11). As has been previously noted, in the beginning, when God created
heaven and earth, He did so in an instant of time. The word “created” in
Genesis 1:1 is the Hebrew word “bara,” which means “to create something out of
nothing.” The word “made” in Exodus 20:11 is the Hebrew word “asah,” which
means to manufacture something out of something else.” “Made” refers to a
restoration and not an original creation. In six days the Lord restored heaven
— that is, the first heaven (the atmosphere around the earth), the earth, and
the seas and all that is within them. The earth had been in existence for
millions or even billions of years. The length of time that elapsed between
Genesis 1:1 and Genesis 1:2 is unknown. Archeologically, it is categorised as
“prehistoric times.”
… AND RESTED THE SEVENTH DAY .… The
sense of the word “rest” is not so much that of “resting” as “cessation of
activity.” On the seventh day, God stopped providing because He had already
provided everything .… WHEREFORE THE LORD BLESSED THE SABBATH DAY AND HALLOWED
IT. The word “blessed” indicates that God pronounced it a source of blessing or
intensity of happiness. This one day of rest each week is not only a principle
of blessing, it is also a principle of freedom. Freedom and blessing go
together; you cannot have one without the other. The word “hallow” means “to
set apart”; and the verb tense in the Hebrew indicates that this setting apart
would last for a long time — in fact, for the remainder of human history.
The fifth commandment: Exodus 20:12
Respect for authority. The
fifth commandment is contained in a single verse, as is true of all the last
six principles of the Decalogue. In the English we read:
HONOUR
THEY FATHER AND THY MOTHER: THAT THEY DAYS MAY BE LONG UPON THE LAND WHICH THE
LORD THY GOD GIVETH THEE. The word “honour” is the key to understanding this
commandment. It refers to respect for the AUTHORITY of your father and your
mother. This is not a commandment to love your parents or even to respect their
person, but it is a commandment TO RESPECT THEIR AUTHORITY. The capacity to
love develops with maturity. The primary responsibility of parents is not to
win the love and affection of their children, but to instruct and teach them —
not sparing the rod — thereby to establish parental authority.
Although the fifth commandment
commands children to respect parental authority, that authority must be
exercised justly and fairly. Respectfulness in the home is a part of the
general principle of the necessity for the establishment of and respect for authority.
It must be learned early in life, firstly in the family, so that later it will
be applied to the teacher, the athletic coach, the law officer, the drill
instructor, and so on.
The fifth commandment forms the
basis for the whole Biblical principle that no one can have freedom and
happiness in life without learning respect for authority. Only those who
themselves learned respect for authority are ever qualified to exercise
authority. The principle of authority exists in every facet of life and is
designed for the protection of individual and national freedom. When there is
general loss of respect for authority on a national scale, disintegration and
destruction of that national entity will surely follow!
It is a tragedy to launch a person
into adult life without a concept of respect for authority. If your parents did
not use or establish their authority when you were young, then you are really
behind the eight ball. Now God gave everyone the right of protection from the
standpoint of anatomy. The real you is in the soul; and just as the cranium is
the protective casing for the anatomical structures in which the soul functions,
so also has the gluteus maximus been provided for the administration of
discipline and the establishment of authority. Children should be spanked
there. “Honour thy father and thy mother” commands respect; it therefore
implies parental responsibility as well.
Our nation has declined and
degenerated in every possible way. One of the most basic of the destructive
influences existing in our country is the concept of permissiveness in rearing
children; furthermore, there are many efforts to encourage young people to
reject the authority of their parents. Unless children are taught respect for
authority and the principles of freedom it protects, they will destroy their
freedom. This pattern of self-destructiveness was very evident in Jeremiah’s
day, and the same pattern is becoming increasingly evident in our day. The
“hippie” movement in this country is a sign of national suicide.
The enemies of our nation are hard
at work seeking to destroy all aspects of authority, for they know that a
generation that does not recognise authority can never resist Communist
conquest, and in fact, the present generation seems willing to bring it about.
The conspirators, as is so clearly stated in “Jeremiah,” always have their
dupes running about and doing their errands. Divine Institution #3, the Family,
is the basic authority-teaching institution in a national entity. There can be
no freedom apart from recognition and respect of the various structures of
authority. There cannot be happiness apart from conditions of freedom in which
there is respect for authority.
Next, the word “that” introduces a
purpose clause, after which follows the word “days.” The latter word is used to
indicate a life span. “That thy days may be long” means that in general, life
span in a national entity is shortened when authority is not rejected. but
longevity is granted to those who learn respect for authority, first from
parents.
Finally, this verse concludes with
“upon the land which the Lord thy God giveth thee.” The verb “to give” in the
Hebrew is a continuous action and indicates that God is its ultimate source and
authority. The verse ends with the Lord’s giving a land, but it starts with the
principle of authority. There is no freedom in the land given by the Lord
unless there is enforcement of authority and respect for authority. God has
established the right lobe as the authority of the soul, the right man as the
authority in marriage, the parents as the authority in the family, and
objective law as the authority in a nation. These structures of authority have
been designed by God for the preservation of freedom during the course of the
angelic conflict.
Therefore, in summary, the concept
being taught by this commandment is that when those in a national entity begin
life with concepts of authority, they will live their life in a free nation.
When principles of authority are taught and learned early in life, in the
family, a pattern is established throughout life that will protect individual
and national freedom.
The sixth commandment: Exodus 20:13
The Prohibition of Murder. In
the English. this commandment reads: THOU SHALT NOT KILL. However, the Hebrew
word in this verse is “ratsach,” which does not mean “to kill,” but “to
murder,” and there is a vast difference between killing and murder. The correct
translation, therefore, is THOU SHALT NOT MURDER (Cf. Matthew 19:18). Murder
denotes homicide!
Once again we have a commandment
designed for the protection of freedom. Did you ever notice that if you are
dead you cannot exercise your volition? Amazing, isn’t it? This commandment
deals with the crime of murder; it prohibits murder. It is a restraint on the
operation of every old sin nature, and civilised society is preserved by the
observation of this commandment. The Word of God calls for capital punishment
for the violation of this commandment (Gen. 9:6; Lev. 24:17; Rom. 13:1-4). The
prohibition of murder is designed for the preservation of Divine Institution #1
— Volition. In committing murder, you are depriving another of his life and
freedom. The operation of free will is the basic issue in the angelic conflict,
and the Decalogue is designed to protect every free will during the course of
the angelic conflict.
Salvation by faith in Christ
requires non-meritorious exercise of free will, and free will is cut off
abruptly by an act of murder. Those of you who have received Christ as saviour
are possessors of eternal life. Your position in Christ required an act of free
will, as positive volition expressed itself through faith. You are no longer
under condemnation; you are on your way to heaven. You are going to a place of
perfect happiness where there is no more sorrow, no more tears, no more pain,
no more death, the old things are passed away. When you die you will be absent
from the body and face to face with the Lord. Since you had to be alive to
receive Christ as saviour, somewhere along the line someone observed this
commandment!
Observation of this prohibition is
basic to human liberty and to the function of civilised society. Suppose that
every time you got angry at someone, you killed him. His freedom would be wiped
out. Suppose you were to get angry and kill a thousand people in one year.
There would be a thousand people who no longer possessed freedom. How can people
live close together, get angry at each other and still survive? Because of the
divine law, “Thou shalt not commit ‘homicide’ “ — that is how!
Murder and killing are two entirely
different Biblical concepts. Murder is prohibited by the Word of God, whereas
killing IN DEFENSE of one’s own person or nation is sanctioned by the Word of
God and is absolutely necessary in many instances for the preservation of
freedom. If our country is to survive as a free and independent nation, this
principle must be understood!
The seventh commandment: Exodus 20:14
The Protection of Marriage.
Once again we have a commandment designed for our protection: THOU SHALT NOT
COMMIT ADULTERY. Let us reiterate here a principle of which we should never
lose sight of in our study of the Ten Commandments. The Decalogue is the “Magna
Carta of Human Freedom,” and as such includes certain prohibitions that must be
recognised if freedom is to be preserved. All of the commandments are designed
either to sponsor, to maintain o to protect freedom. This particular
commandment is for the protection of the privacy and the freedom of the
relationship between the right man and the right woman. Divine Institution #3,
Family, is protected by the commandment, “Honour thy father and thy mother.”
Divine Institution #1, Volition, or individual freedom, is protected by the
commandment, “Thou shalt not murder.” Now we will focus on Divine Institution
#2, Marriage.
It is difficult in this day of apostasy
for many people to realise that God has designed just one man for one woman.
The seventh commandment has been given to protect every right man and right
woman, even before they meet, and to protect their relationship after they
marry. In order to understand the principles involved, let’s look categorically
at the doctrine of adultery.
The doctrine of adultery
1. Adultery is prohibited by the
Word of God (Ex. 20:14; Deut. 5:18).
2. Mental adultery is also condemned
(Matt. 5:27,28).
3. Adultery produces “scar tissue”
on the right bank of the soul (Prov. 6:32; Eph. 4:19).
4. Adultery carries certain laws of
punishment, such as frustration, and leads to certain forms of slavery.
Adultery is one of the manifestations of both sublimation and emotional revolt
of the soul. This principle is taught by the use of a Greek noun translated
“greediness” in Ephesians 4:19 and “covetousness” in Ephesians 5:3, and means a
“frantic search for happiness”; it indicates the built-in punishment that goes
with adultery.
5. Adultery has a destructive effect
on the body of both male and female, as well as on the soul (1 Cor. 6:13-18).
Promiscuity results in male impotence and inability to enjoy fully the right
woman for whom he was designed. Promiscuity results in female frigidity, or the
antithesis, nymphomania, and destroys the woman’s ability to respond to the
right man and to receive from him the fulfillment for which she was designed.
Now this may come as a shock to some, but God is the Author of sex, and as
such, he has laid down rules to protect the happiness for which it was
designed.
6. Adultery is a bona fide basis for
divorce (Matt. 5:32; 19:9; Luke 16:18). The resultant scar tissue on the soul
destroys mental and physical compatibility between husband and wife (Deut.
24:4).
7. Adultery is used in the Bible to
describe both apostasy and negative volition toward Bible doctrine (Jer.
3:8-10; Ezek. 16:23-43; 23:24-28; Rev. 17:1-5).
8. Marriage is the sanctification of
Category Two love (1 Thess. 4:3,4; Heb. 13:4).
9. The glory of Category Two love is
presented by analogy as in 1 Corinthians 11:7 and Ephesians 5:25-31. The
analogy in 1 Corinthians 11 is that just as the Edification Complex completes
the soul of the believer, so the right man completes the right woman. The right
woman becomes the glory of the right man just as the Edification Complex in the
soul of the believer becomes the glory of the Lord. The Edification Complex of
the soul is built upon doctrine that has been taken into the left lobe,
understood and transferred to the human spirit.
As doctrine builds up in the human
spirit and is cycled up to the right lobe, a structure is erected which when
completed consists of five “floors”: (1) grace orientation; (2) mastery of the
details of life; (3) relaxed mental attitude, or a mental attitude free from
mental attitude sins; (4) capacity to love in three categories of love:
Category One, toward God; Category Two, toward right man-right woman; and
Category Three, toward friends; (5) Inner happiness. In Ephesians 5:25-31, the
relationship between right man and right woman is analogous to the relationship
between Christ and the Church.
10. This point is the application of
Category Two love to the single person, and we will take this up under ten
points.
Category Two Love and the Single Person
1. The right man and the right woman
were designed for each other by God in eternity past. Therefore, there exists,
with one exception, for each person an opposite number of divine design.
2. The exception is a rare case of
celibacy or supreme sacrifice designed by God for maximum concentration and
production (21 Cor. 95).
3. Every believer will eventually
meet his opposite number. God will bring this person to you at the right time —
His time (Gen. 2:18-22).
4. However, there is no benefit in
meeting your opposite number unless you have waited on the Lord, have the
capacity to love, and have freedom from scar tissue and emotional revolt of the
soul. The inhale of Bible doctrine removes scar tissue and stabilises the soul.
5. Your life and conduct must be
based on the knowledge that there exists for you a right person designed by
God. No other person will do; there is no substitute.
6. Fornication or adultery is
accepting a cheap substitute in order to gratify a biological or emotional
urge.
7. Divine viewpoint plus the
faith-rest technique recognises this principle and “flees” from fornication (1
Cor. 6:18).
8. Fornication builds scar tissue on
the right bank of the soul. Fornication also forms part of the emotional revolt
of the soul. Therefore, fornication becomes an enemy of the right man-right
woman relationship and is prohibited in strong terms (Eph. 5:3).
9. Maximum benefit from Category Two
love comes from the Edification Complex of the soul.
10. The Edification Complex gives
maximum capacity to love and maximum ability to express that love in sex through
marriage.
“Thou shalt not commit adultery” is
designed for the protection of freedom and happiness in Category Two love.
God’s design in Category Two love is under severe attack today through the
promotion of promiscuity and drugs.
The eighth commandment: Exodus 20:15
The Right of Private Property.
The next commandment, THOU SHALT NOT STEAL, is for the protection of private
property. It establishes the divinely given right of the individual to own
personal property and possessions, and it limits the role of government to the
protection of this property. The concept of privacy and private property is
basic to the survival of individual liberty, and this commandment is another of
God’s provisions for the protection of the human race during the course of the
angelic conflict.
Stealing, then, is a violation of
your privacy and your right to own property. This commandment says that if you
don’t have a right to a certain piece of property, keep your hands off — it
doesn’t belong to you! If you steal something, you are encroaching on someone
else’s freedom. When this occurs on a national scale, there is anarchy and
consequently a destruction of all freedom.
A nation that goes beyond God’s
principles for the protection of human freedom is opening the door to Satanic
doctrine; and when these false doctrines are accepted, freedom is destroyed.
Both socialism and Communism are characterised by the destruction of privacy
and property. The concept of government ownership of property is contrary to
the Word of God, as is the concept of revolution. A revolution seeks the
destruction of the divine institutions, whereas the American War of Independence
was fought to restore the divine institutions.
The Hebrew word for “steal” refers
not only to stealing something that you can carry off, but to steal something
you cannot carry off. Under an agricultural economy, that means property, and
today it would include industry. The government does not have the right to own
your property, nor does the government have the right to interfere with
industry, much less own industry. The sanctity of private property is one of
the most basic concepts of freedom. Therefore, at any time the government gets
into industry or business, a nation is already in industrial slavery. We are in
industrial slavery today in this nation because the government has violated
this commandment through taxation of industry, through pressure upon industry
and through legislation against industry. The result of such practices is economic
disaster.
God has set up divine laws to
regulate the economy of nations, and these laws are defined under the concept
of free enterprise. When a government rejects God’s principles for the
regulation of economy, the result is national self-destruction. When a
government attempts to superimpose its own laws over God’s divine laws, that government
is on its way out. The role of government is to protect the operation of the
four divine institutional; but when this concept is rejected and the government
assumes the role of regulating and controlling the operation of the divine
institutions, personal freedom and national sovereignty are destroyed.
The ninth commandment: Exodus 20:16
THOU SHALT NOT BEAR FALSE WITNESS
AGAINST THY NEIGHBOUR. The first principle that must be understood is the
concept of “thy neighbour.” “Thy neighbour” does not refer to the person next
door but to persons of the same national entity, and might be translated
“fellow citizen.” “Thy neighbour” recognises that law must exist in the framework
of national entities, and any law that breaks over the boundaries of a national
entity is an attack upon freedom. Therefore, the United Nations has no legal
jurisdiction under God (Gen. 10:32). Any time you have a United Nations
organisation trying to pass or enforce laws, you are witnessing a concept
forbidden by the Word of God and actively promoted by Satan. Satan is the
author of internationalism. God has ordained the principle of national entities
for the protection of human freedom (Acts 17:26), and national law must exist
within the national entity and must never overlap into another national entity.
Every nation must have its own law with its jurisdiction limited to that
national entity.
“Thou shalt not bear false witness”
means “to answer as a false witness,” “to give testimony under law.” No nation
can function without objectivity in law. The principle of objectivity in law
demands that a person is innocent until proven guilty. The person must be
demonstrated guilty through proper laws of evidence furnished through accurate
testimony in court. The guilt of the defendant must be established apart from
hearsay. Evidence is gathered through testimony, and that testimony must be
proved. Correct administration of law demands truthful evidence, and evidence
demands truth upon which to make a judgment. Literally, then, this commandment
would read: “Thou shalt not answer (in a court of law) against your fellow
citizens as a false witness.”
Law based on Biblical principles
does not encroach upon freedom; it preserves freedom. Many of our laws today
are an encroachment upon freedom and privacy rather than the protection of
them, which again points out the intensity of the angelic conflict in our
nation.
The final commandment in the “Magna
Carta of Freedom” establishes the individual’s rights of privacy, property,
person and possessions.
The tenth commandment: Exodus 20:17
THOU SHALT NOT COVET THY NEIGHBOUR’S
HOUSE, THOU SHALT NOT COVET THY NEIGHBOUR’S WIFE, NOT HIS MANSERVANT, NOR HIS MAIDSERVANT, NOR HIS OX, NOR HIS ASS, NOR
ANYTHING THAT IS THY NEIGHBOUR’S ."To covet” means “to desire.” This
commandment forbids the coveting of the property, the persons or the personal
status of other citizens in a national entity, or of their businesses or assets
or of anything belonging to fellow citizens.
The tenth commandment was the basis
for Paul’s discovering the old sin nature. How did Paul find out about it from
this doctrine? In Romans 7:7 he writes, “Nay, I had not known sin, but by the
law, for I had not known lust except the law had said, Thou shalt not covet.”
Paul is saying, “I would not have known the existence of the principle of the
sin nature were it not for the tenth commandment.”
Every member of the human race is
born with an old sin nature. When the first man and woman exercised negative
volition to the single prohibition of God in the Garden , they died spiritually
and acquired an old sin nature, which is nor passed down through the male in
procreation. “” by one man sin entered into the world and death by sin; and so
death (spiritual) passed upon all men … (Rom. 5:12). The one exception to this
is the humanity of Christ through the virgin birth. The essence of the sin
nature is characterised by an area of weakness which produces personal sin (Heb.
12:1); an area of strength which produces human good, declared to be as “filthy
rags” in God’s sight (Isa. 64:6); a lust pattern; and trends toward asceticism
and lasciviousness.
The fact that man is born with a sin
nature excludes his own good works as a means of salvation. Man can produce
only relative righteousness, and God demands absolute righteousness. Also, God’s
perfect justice demands that a penalty be paid for sin. The Lord Jesus Christ
paid this penalty (1 John 2:2) when He bore all the sins of every sin nature on
the cross (1 Pet. 2:24). Therefore, sins are not the issue in salvation, for
they have been judged once and for all in Christ, and the justice of God the
Father has been satisfied.
The issue that the unbeliever faces
is whether to stand on his own good works or to accept the finished work of
Jesus Christ. The scripture clearly declares that there is no salvation outside
the work and Person of Jesus Christ (Acts 4:12). The plan of God is always
characterised by God’s doing all the work and man’s receiving the benefit.
Salvation is a gift of God, not of human works, and is appropriated by FAITH IN
THE LORD JESUS CHRIST (Eph. 2:8,9). Grace found a way to redeem man from the
slave market of sin, and that way is to “Believe on the Lord Jesus Christ, and
thou shalt be saved ...” (Acts 16:31).
In studying the Ten Commandments,
Paul discovered, as we have seen, that they were designed as principles of
freedom. The tenth commandment forbids covetousness because, when unchecked, it
destroys individual freedom. Covetousness is an expression of the lust pattern
of the old sin nature; and when the lust pattern is allowed to control the
soul, emotional revolt of the soul results. When a maximum number of people in
a national entity are under the emotional revolt of the soul, freedom is
destroyed.
So, as has been repeatedly
emphasised, the Ten Commandments were given by God for the promotion, the
maintenance and the protection of freedom. They are a part of the Word of God,
which lives and abides forever. In every generation the commandments have
formed the basis for human freedom in spite of every conspiracy formed against
them. These principles are the very foundation upon which America was built,
and they constitute a marvelous heritage. Today these principles are being
rejected by us as a people and undermined by those dedicated to our destruction
as a free nation.
As a result of their rejection of
the principles of freedom, the Exodus generation wandered in the desert for
forty years, never able to claim the Land designed for them by God. Jeremiah’s
generation broke the Covenant and ignored the existence of a conspiracy, and
their nation was destroyed. Our freedom as individuals and our independence as
a nation rests upon first the understanding and then the application of God’s
principles of human freedom. Only then can the effectiveness of any conspiracy
formed against us be neutralised!
______________________________________
Glossary
ANGELIC
CONFLICT. The unseen conflict in which the forces of Satan are warring against
the forces of God.
DIVINE
INSTITUTIONS. The principles set up by God under the laws of divine
establishment for the perpetuation of the human race: (1) Volition (free will,
the basis of freedom); (2) Marriage (stabiliser of the human race); (3) Family
(basis for orderly society); (4) Nationalism (basis for protection of rights,
privacy and freedom).
EDIFICATION
COMPLEX OF THE SOUL (ECS). The immaterial “structure” is the soul of a mature
believer; the foundation is doctrine stored in the human spirit. Composed of
five “floors”: grace orientation; relaxed mental attitude; mastery of the
details of life; capacity to love God, right man or right woman and friends;
inner happiness.
EMOTIONAL
REVOLT OF THE SOUL. The condition that occurs when the emotion dominates the
mentality instead of responding to it. This is contrary to the divine order in
which the heart or right lobe should control the soul.
FAITH-REST
TECHNIQUE. Mixing the promises and doctrines of God
with faith; i.e. believing God, God’s Word (Heb. 4:1,2). Thinking divine
viewpoint. The faith-rest technique is exploited to the maximum only in the
supergrace life.
FIFTH
CYCLE OF DISCIPLINE. Destruction of a nation due to maximum rejection of
Biblical principles (Lev. 26:27-31). Five cycles of discipline: Lev. 26:14-39.
GRACE.
All that God is free to do for man on the basis of the propitiatory work of
Christ on the Cross. The title of God’s Plan for mankind.
GRACE
APPARATUS FOR PERCEPTION (GAP). The divine provision for spiritual growth and
advancement, whereby EVERY believer can understand
EVERY doctrine, regardless of education or human IQ.
HEART.
The dominant or right lobe of the mentality of the soul, designated by the
Greek word KARDIA (heart).
LEGALISM.
Man’s futile attempt to gain salvation, spirituality or the approbation of God
through human good.
OLD
SIN NATURE. The source of human sin, good and evil. Genetically formed, it
originated as a direct result of Adam’s first sin, and resides in the cell
structure of the human body (Rom. 6:6,7,15,18). While both male and female are
carriers, the sin nature is transmitted only through the twenty-three male
chromosomes in the male sperm that fertilises the female ovum (Gen. 5:3). At
the physical birth of every individual, Adam’s original sin is imputed to the
old sin nature (Rom. 5:12), resulting in both spiritual death and sovereignty
of the sin nature over human life (Rom. 6:12).
RIGHT
LOBE. The dominant lobe of the mentality of the soul, designated by the Greek
word KARDIA (heart). The right lobe contains five areas:
frame of reference with memory centre (final storage place for all knowledge
and the basis for advanced future knowledge); conscience (norms and standards);
vocabulary, in which categories are formed; viewpoint (utilisation of
vocabulary, conscience and frame of reference); and a “launching pad” for the
application of doctrine to experience. The left lobe or mind (NOUS), is the
perceptive lobe and the staging area for knowledge.
RIGHT
MAN-RIGHT WOMAN. The concept that God has
designed one specific man for one specific woman. Each member of the human race
has a right opposite number, except in special cases in which a person has the
gift of celibacy.
SCAR
TISSUE OF THE SOUL. The concept of the “hardening of the heart” or right lobe.
A stage of reversionism in which the believer becomes entrenched in some form
of negative volition through reactor factors in the soul, leading to a frantic
search for happiness, the intensification of he original reactor factors,
emotional revolt of the soul, and confirmed negative volition toward Bible
doctrine. This opens a vacuum in the soul (Eph. 4:17), which fills the left
(perceptive) lobe with doctrines of demons and/or evil. The results are the
blackout of doctrine in the left lobe, the accumulation of scar tissue on the
right lobe or hardness of heart (Eph. 4:18), and total lack of capacity toward
God.
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